I asked him
how do you pray
knees on floor thigh from thigh and from out of the negative space does your prayer speak
because for me it is this unquiet silence in the calamity
when I have finally turned to look squarely at my complacency
at my complacency which is a swinging vacancy sign and the mattress where the
molestation happened which is a figure of speech but not thick or full figured yet
because a complacent life is underdeveloped and quite frankly
unsexy
when I am in a state of grace I am talking about the usual
sex, life, death or whatever it is that makes the crown of one’s head light up
(consider all of this as me giving back what I just borrowed by saying that)
I was ashamed when death invited me to dance
to be so intimate with my spirit
lest I see it for what it is when naked and unburdened
not immortal
lest I see it for what it can so effortlessly do :
animate experience
it was a different kind of love making because when I came
I shouted out loud the question-answer:
why is it hard to be animal and creator simultaneously
to make some thing full of beauty
it is the beauty
that gets me
every
time
I finished contextualizing my question
and he answered in song :
take me back to when everything felt so good and so right everything felt so good and so right
every thing felt so good
so good and
so right in the eternal now every thing felt so good and
so right
Unlike the student who can explain why cylinder A is passive,
While cylinder B is gaseous and reactive –
You can hold Love and Grief up to the light and still
Not know how to extract one from the other –
Omit cause and effect because life is rhetorical –
In one moment, you are seduced like the trees in a sun-choked grove –
Up to your throat in warmth and punchy under the spell
Of an untranslatable Exaggeration, which makes the world
Read aloud like a tender erotic, tragicomic letter addressed to you –
What will you write back, in correspondence with this place?
For that is all it is, your being here in feeling and in thought –
Observe the saplings, vertical in their youth, binding together over time –
Branches snaking around the waists of their leaned on neighbors –
Much like us, in spite of our best feigned efforts to remain unattached –
How you choose to live is one way of writing meaning into the margins –
Where you answer with love and are changed by grief.
How to be: holy
When your throat is full of lint
Or whatever it is that falls off of words
In the heat of a moment –
All that your conversation wears is
Nothing compared to an inadvertent glance.
Don’t say mercy, only
Become a vase, glazed and full-figured,
Arrange in it the mums, freesia, stock,
Bearded Iris; now deliver this
To yourself, to others: is it possible to
Quiet your need to be seen and heard,
By yielding, in softness, with your eyes?
Give up your ears for a short while –
(This is an action that you become, are not decorated by)
Make out of your gesturing a gentle candor, and of posture –
An invitation to be heard: how to be holy.
Who at one point in time crouched over miniatures,
On a shag rug that stood in for grass,
Playing out life, story after implausible story;
Now only the size of things has changed
So you can no longer hold the plot pieces in your hands.
Somewhere along the yarn you became the villain and the deliverer
With only a shower curtain between the two, or so it feels
Because of how vulnerable a footloose imagination can be,
Crouched in flesh over your own limbs, standing in for toys,
Making memoir with much greater consequence.
A poet elucidates what song imitates, where love labors, and
Beauty may very well be antecedent:
Namely, a minor rearranging of some major functions
So that you feel with your bones and think from the spirit and
Your five senses go about the others business; better known as nonsense,
Better known as Wonder, which no man or woman can make sense of.
There are places in a woman you never hear speak
Until the embrace of thought and body, when
What is felt in her is heard by him as distinctly
Were she a flute carrying just the one note,
Ribbon-like, pure and untranslatable.
When you can taste with your eyes and listen with your hands you become
A kind of contortionist, a marvelous lover, a poet –
Someone who spends the better part of their life chasing after ways
To explain the phenomenon of passion to the flautist who condescends
To the lover, dancer and poet at once with a single phrase, ghostly and solvent,
Commanding your net income of sorrow to be reckoned with that very moment –
To move, one must be malleable and come alive.
I used to eat Holy Communion on Sundays.
I stopped that nonsense not long after
I put an end to thumb sucking and began
To meditate and eschew attachment
Like the dry and high-browed adult I was becoming.
We take to any creed because to not do so would be
Closed minded or open minded depending on
Several hard facts of your cultural biases but
Now I ask for your bare-skinned alliance.
I request only greed and goodness.
When I abandoned Buddhism, at the time I could not
Tell mediation from the rosary (but mostly I
Wanted to be violently in love again).
So I attached to him and him to me
And suffered deliberately.
I choose passion over denial, these days –
I still fill my incompleteness with the ways
Of ritual and touch and word like
How light takes shape in a voluminous world;
A woman’s way is not of the Lord.
It is in her ancient nature to desire,
And desire is its very own Tao, or temple.
Just as the haiku that calls on wind, pierce and bone
To speak for that which cuts, breaks and has no home –
Suddenly the soul, a calcified decanter, the first winter rain,
Pours out its cold, hard and immeasurable contents.
Was rear-ended by an elderly man who pulled over only after she laid on the horn-
He called her a feisty bitch so she tried to run him over.
He threatened to call the cops: go ahead you fucking asshole. Her words.
This is the woman who pushed me out of her womb
With the same rage I was once afraid of after each slammed cabinet.
I have carried it with me over the years, like a thoughtless stammer:
The guilt that if my mother could do it over again I might not be here –
Most likely because she would be discovering ancient cities under the sea
Or teaching art on a reservation in Utah, voting red and
Never once believing in God but instead, she had me:
Expending all her greatness patching holes in the wall
Where I kicked, introducing me to the world
With the shake of a Huckleberry branch and
Allowing my small self to believe every piece of obsidian was a rare artifact.
I saw the panic of passion in the bloodstains on her unwashed
Red vest from a time she pulled a man out of a vehicle at the scene
Of a collision. Vigorous woman, always highly flammable in my eyes and
Blitzing down the highway. The kind of volatile that makes your heart charge
Towards your intestines: she took to mothering with the metal jaw of a lifer.
I think the day is coming when she won’t know who I am because of how
The cancer treatment poisoned her memory – everything is marginalized over time.
It is apt that my mother would enter old age thundering on the double-edged leviathan of madness and forgetfulness.
You can start with the rare,
Felt sense of luminosity
Flickering in your bowels
And give it a place in the forest:
A lake of light off the path
Pooling up to your knees
Until they give out at the honor.
This is also known as the
Poetic command of ventriloquism
Let me explain if I can, how
The forest [poem] is quiet until
The pain of pleasure itself drums like
The Bird, going crak-crak-crak
At the soul to find residency, or food,
Or to make life from these wooden words,
Pecked deliberately on the page.
Weary, for lack of tenderness –
Like pillars of granite, each one of us impassible!
We lack that desperate quality tenderness.
It is a roaring lion hiding behind softness
In the kingdom of our hearts, because both
Belong to a full-bodied display of love.
Tenderness leads us to the ladle of Susceptibility
Sensual and iridescent –
If we taste, we die quick and marvelous
If we don’t taste, we die – only later, upright and cold.
To be human is to not know what is good for us
But to think otherwise –
Tenderness is thoughtless and I bow to that
Unprotected quay where
Shame, akin to fear, becomes obsolete, as does the
Gatekeeper, troll, demon – our fastidious will
Which fastens our hearts to the granite pillar.
Tenderness makes us alive
To a primal neediness, our clumsy condition –
I need you: what tender, silken words,
Flight of birds, ascending vine, courier of love!
May whatever is left of our collective compassion,
Whatever we haven’t rolled the stone over
Or exiled deep within our spirit, or
Leashed to the pillar for fear of free exchange,
May the gamble of you surrendering to me –
Be gathered in by the worn out and weary ends
And wrung desperately; for we
Need to need one another in a new way.

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